Showing posts with label Stories: S2020. Show all posts
Showing posts with label Stories: S2020. Show all posts

Saturday, February 29, 2020

Week 7 Microfictions: Stories of Hanuman

Here are some more tiny Ramayana stories, just 100 words each, focusing on the epic backstory as narrated in the Uttara Kanda of the Ramayana (more Uttara Kanda stories), plus additional stories from Philip Lutgendorf's book, Hanuman's Tale. 


Hanuman's Curse

Having received boons from the gods, Hanuman grew up to be a strong and fearless monkey. He was also mischievous! He would tease the sages of the forest, breaking their pots, tearing up their clothes and interfering with their sacrifices.
Finally the sages cursed Hanuman. "You will forget all your powers!" they shouted at him, and Hanuman no longer remembered the boons he had received.
It was not until he heard the words of King Jambavan years later, on the shore of the sea, that he remembered the supernatural abilities that allowed him to jump all the way to Lanka.


Notes. Jambavan reminds Hanuman of the story of his birth and great powers in Sarga 66 of the Kishkindha Kanda. Even today, mischievous Hanuman Langur monkeys cause all kinds of problems, especially in the cities like Delhi: Langurs of Delhi.

Hanuman and Surya

Young Hanuman sought wisdom. He learned all he could from books and wanted to learn more, so his parents sent him to Surya, the all-seeing Sun God.
Surya, however, remembered how baby Hanuman had once attacked him and refused. "I must travel all day; I don't have time to stop for lessons."
"I will run backwards, never stopping, so that I may learn from you," said Hanuman. So Surya became Hanuman's guru, and Hanuman's face was burned black.
After completing his studies, Hanuman wanted to give Surya a gift. "Look after my monkey son, Sugriva," said Surya, and Hanuman obeyed.


Notes. For the story of Hanuman's earlier attack on Surya, see The Birth of Hanuman. The gift that the pupil traditionally gives to the guru is called guru-dakshina.

Shiva and the Dancing Monkey

When the god Shiva heard that Vishnu had been born in human form, Shiva wanted to pay his respects. Shiva thus became a street performer, playing his drum while a monkey danced to the beat. Hanuman was that monkey.
The drummer performed for King Dasharatha and his family, and little Rama was enchanted by the dancing monkey. "Let me keep the monkey!" Rama pleaded, and so Hanuman became Rama's pet.
When Vishvamitra took young Rama away to fight the rakshasas, Rama told Hanuman to go to Kishkindha, where they would meet again later, for Vishnu knew what was to come.


Notes. There are many different legends that associate Shiva and Hanuman, thus weaving Shiva's presence into the story of Rama; this is one of those legends. It is not in Valmiki's Ramayana.

Hanuman and the Kite

One day, little Rama and his brothers were flying kites. Rama accidentally let go and his kite soared into the sky. "I will get it back for you," shouted Hanuman.
The monkey leaped up, grabbed the kite string, and then ran up the string. He ran and ran until he reached Indra's heaven. There he met Indra, and Indra's son Jayanta, and Jayanta's wife: Jayanti.
"That boy is very beautiful!" she said. "Who is he?" Hanuman explained that he was Rama, prince of Ayodhya.
Lusting for Rama, Jayanti later appeared on earth as Shurpanakha, ambushing Rama during his forest exile.

(kite)

Notes. Lutgendorf's account does not explicitly state that Jayanti becomes Shurpanakha, but he suggests that possibility, and I included it here. This story is not found in Valmiki's Ramayana, but there is a story about Jayanti's husband, Jayanta: he takes form as the crow that attacks Sita in the forest. The kite here is from a Makar Sankranti festival; you can read more about that festival at Wikipedia.

Rama and Hanuman in the Orchard

Rama, looking for food in the forest, found an orchard guarded by a ferocious monkey: Hanuman. They fought, and Rama knocked Hanuman unconscious.
When Shiva saw this, he grew angry. "How dare you!" he shouted, and so Shiva fought Rama. The fight went on and on.
Shiva's wife Parvati then told them to stop. "You are both part of the One!" she reminded them. "There is no need to fight."
Hanuman then regained consciousness and apologized to Rama. "My monkey-nature made me do it," he said.
Rama gladly embraced Hanuman, and so Hanuman, with Shiva's blessing, became Rama's devoted ally.


Notes. In the original story, Lakshmana came to the orchard first and Hanuman knocked him out; Rama then came looking for his brother. This is another one of the legends that associates Hanuman and Shiva; this story is not found in Valmiki's Ramayana. Parvati is Shiva's wife.


Bibliography.

Hanuman's Curse is from Uttara Kanda: Sarga 36 and so is the story of Hanuman and Surya, although the story about the Sun is told only very briefly in Valmiki. I used Philip Lutgendorf's book, Hanuman's Tale, to expand on that part; it comes from story 6, Hanuman's Education.


The other stories also rely on Lutgendorf's book:

Shiva and the Dancing Monkey and Hanuman and the Kite are both from story 8: Playmate of Rama.
Rama and Hanuman in the Orchard is from story 9: Meeting Rama in the Forest.



Sunday, February 16, 2020

Week 6 Story: Tales of Ravana and Hanuman

Here are some more tiny Ramayana stories, just 100 words each, focusing on the epic backstory as narrated in the Uttara Kanda of the Ramayana; the stories included here are about Ravana (and his son Indrajit), and also about Hanuman. Here is a link to all my Uttara Kanda stories so far.


Meghanada Becomes Indrajit

Ravana's baby son had a voice like thunder, so they named him Meghanada (Cloud-Roar).
He became a great warrior, and in the war against the gods, he used a spell of darkness to make himself invisible. That is how he ambushed Indra and captured him.
"Your new name is Indrajit, Indra-Conqueror," Brahma told him. "And if you set Indra free, I will grant you a boon."
"Make me immortal!" said Indrajit.
"I cannot," said Brahma.
"Then make me even more powerful in battle and I will win my own immortality!"
And so Indrajit became an even greater warrior than before.


Notes. In the next chapter, Brahma tells the story of Ahalya, explaining to Indra that his crimes at that time led to his defeat in battle.

Ravana and the King of the Haihayas

Ravana was sacrificing to Shiva on a riverbank, singing and dancing in Shiva's honor.
Meanwhile, Kartavirya, Thousand-Armed King of the Haihayas, was relaxing in the river with his wives. As Kartavirya splashed, the waters rose and the flood carried away Ravana's offerings.
Enraged, Ravana fought with Kartavirya in a ferocious battle. Finally, Kartavirya knocked Ravana to the ground, and the gods watching from heaven rejoiced.
Ravana's grandfather Pulastya pleaded with Kartavirya to let Ravana go. Out of respect for the great sage, who was a mind-born son of Brahma, Kartavirya agreed.
Ravana was strong, but there is always someone stronger.


Notes. This episode covers several chapters, with the fight between Ravana and his ministers versus King Arjuna and his ministers told in elaborate detail. You can read more about Kartavirya Arjuna at Wikipedia.

Ravana and Vali

Ravana went looking for Vali, the monkey-king, wanting to fight him. He found Vali on the ocean's shore, engaged in worship.
He planned to sneak up on Vali from behind, but Vali grabbed Ravana and shouted, "Got you!" He then tucked Ravana under his arm and soared up into the clouds. Down below, the rakshasas saw their king struggling to get free. They chased Vali but could not catch him.
After flying around the world, Vali landed and let Ravana go.
"I want to be your friend, great monkey!" said Ravana.
Vali laughed and agreed; thus Vali became Ravana's ally.


Notes. Vali's wife Tara plays a role in the full version of the story because Ravana first goes to Kishkinda; Vali is not there, but Tara speaks with him and warns him that Vali is sure to defeat him.

The Birth of Hanuman

Kesari was king of the monkeys, and his wife was Anjana. Vayu the Wind-God gave her a child, but she wandered off and left the baby alone.
The little baby grew hungry, and when he saw the sun overhead he thought it was a mango, so he flew up into the sky, wanting to eat the mango.
The gods were amazed at the power of Vayu's son! Indra the Storm-God grew angry and struck the baby with a thunderbolt. The baby then fell down to the ground and broke his jaw; that is how he got the name Hanuman, Big-Jaw.


Notes. The complete story involves the eclipse-demon Rahu who is angry that Hanuman might get to eat the sun, but I did not have room to include Rahu here.

Hanuman and the Gods

Vayu picked up Hanuman and rocked the baby in his lap. Indra's attack on Hanuman made Vayu angry, so he stopped the air from moving. No one in the three worlds was able to breathe!
Brahma went to Vayu, and he healed Hanuman. Vayu then let the air move again so that everyone could breathe.
Next, all of the gods bestowed blessings on Hanuman. Indra gave him protection against thunderbolts, the Sun gave him radiance, Yama freed him from all sickness, and Vishvakarma made him invulnerable to weapons.
Satisfied, Vayu then carried Hanuman back to his parents, Kesari and Anjana.


Notes. In the next part of this chapter, there is a story about how Hanuman was cursed to lose all knowledge of these blessings; I'll start off with that story next time.



Bibliography.

Meghanada Becomes Indrajit is from Uttara Kanda: Sarga 29.
Ravana and the King of the Haihayas is from Uttara Kanda: Sarga 31-33.
Ravana and Vali is from Uttara Kanda: Sarga 34.
The Birth of Hanuman and Hanuman and the Gods are from Uttara Kanda: Sarga 35.

The links here are to the Uttara Kanda translated by M. N. Dutt, which is available online, although I am using Arshia Sattar's translation as my main source.

Saturday, February 15, 2020

More Tiny Stories from the Uttara Kanda

Here are some more tiny Ramayana stories, just 100 words each, focusing on the epic backstory as narrated in the Uttara Kanda of the Ramayana (the final book which tells what happens when Rama and Sita return to Ayodhya along with a ton of backstory); here is a link to all my Uttara Kanda stories so far.


Ravana Battles Rama's Ancestor

Ravana defeated the kings of the earth, one after another.
He then marched on Ayodhya, where Aranyana was king.
King Aranyana led his mighty army into battle, but Ravana incinerated them all in a blast of fire, leaving only Aranyana alive.
Aranyana fought on, firing hundreds of arrows at Ravana, but Ravana's armor repelled them all.
Ravana then struck Aranyana on the head, knocking him to the ground.
As he lay dying, Aranyana cursed the rakshasa king. "An avenger will arise from Ayodhya!" he vowed.
Thus Anaranya's grandson Dilipa had a grandson Aja, whose grandson was... Rama, Prince of Ayodhya.


Notes. The complete line of descent is: Anaranya - Khatvanga - Dilipa - Raghu - Aja - Dasharatha - Rama.


Ravana Battles Yama

Ravana decided to conquer Yama, God of Death, so he rode his flying Pushpaka southwards into the Land of the Dead.
Yama's soldiers attacked Ravana, but he destroyed them all. Yama himself then rode forth to face Ravana, and Ravana's soldiers fled in terror.
Alone on the battlefield, Ravana and Yama fought fiercely for seven days and nights. Then, as Yama was about to strike Ravana with the Death-Hammer, Brahma appeared.
"Halt!" he shouted. "Ravana won my blessing; no god can kill him, not even the God of Death."
So Yama vanished, and Ravana declared himself the Conqueror of Death.

(Yama)

Notes. The original text is full of great details about this battle between Yama and Ravana.


Ravana Consoles Shurpanakha

Ravana brought the widows of his enemies with him to Lanka; they would be his new concubines.
His sister Shurpanakha was also a widow. "My husband died in battle," she screamed, "pierced by your own arrow! I am now a widow, brother, and you are now my enemy."
"Calm yourself," said Ravana. "I hurl arrows in every direction when I fight. Accidents happen. I will honor you with gifts! Take Dandaka forest to be your own; go feast on the humans you find there, and forget your troubles."
So Shurpanakha went to the forest, where she found... Rama and Sita.



Notes. The Thai Ramakien offers a more detailed account of Vidyutjihva's death; here's a summary: Totsakan told his nephew Chiuha to guard Longka. But Chiuha fell asleep after wrapping his tongue around the city to hide it. Totsakan was angry when he could not find the city; he threw his discus in the air and it cut through the tongue, so Chiuha drowned in his own blood. Samanakha was furious that her husband was dead.


Ravana Stops Indrajit's Sacrifice

While Ravana was away at war, his son Indrajit stayed in Lanka, performing rituals to obtain weapons and mantras from the gods. His guru Shukra explained how to perform the sacrifices, and his uncle Vibhishana encouraged him. In this way Indrajit had won an everlasting quiver of arrows and the tamasi spell of darkness.
As Indrajit was about to complete another sacrifice, Ravana returned. "Stop this at once!" he shouted. "How dare you worship my enemies?!"
Indrajit thus obtained great weapons and power, and he would have obtained even more... if Ravana had not put a stop to his sacrifice.


Notes. You can read more about Shukra at Wikipedia.


Ravana Rapes Rambha

One night Ravana found Rambha wandering in the woods; she was a beautiful apsara, and Ravana burned with lust. He grabbed her and whispered, "How lucky for you we have met!"
Rambha protested. "You are my elder, my in-law; Nalakubara, your nephew, is my husband. Let me go!"
But Ravana did not listen, and he raped Rambha that night.
When Rambha told Nalakubara what Ravana had done, he cursed his uncle. "If you ever touch another woman against her will, your head will split into seven pieces."
That is why Ravana had to seduce Sita; he could not force her.


Notes. Nalakubara is the son of Ravana's half-brother Kubera; for more about Kubera, see Wikipedia.


Bibliography.

Ravana Battles Rama's Ancestor is from Uttara Kanda: Sarga 19.
Ravana Battles Yama is from Uttara Kanda: Sarga 21 and 22.
Ravana Consoles Shurpanakha is from Uttara Kanda: Sarga 24.
Ravana Stops Indrajit's Sacrifice is from Uttara Kanda: Sarga 25.
Ravana Rapes Rambha is from Uttara Kanda: Sarga 26.

The links here are to the Uttara Kanda translated by M. N. Dutt, which is available online, although I am using Arshia Sattar's translation as my main source.

Friday, February 14, 2020

Yet More Stories of Ganesha

This is my final set of Ganesha microfictions! You can see the earlier Ganesha stories and More Ganesha stories.

13. Ganesha and the Moon

Ganesha returned home after Kubera's feast, riding his mouse.
The mouse jumped when it saw a snake, and Ganesha fell off. His stomach split open, spilling food onto the ground.
Ganesha then grabbed the snake to use as a belt while he stuffed the food back into his stomach.
The moon, meanwhile, was watching and chuckled. "You look funny!" he said.
Ganesha angrily cursed the moon. "Disappear into darkness!"
The moon begged for mercy.
"I can't undo the curse," said Ganesha. "But you will return from darkness into the light and back again."
The moon still does this even now.


Notes: This story is also an explanation for the snake-belt that Ganesha wears; there are other stories about the origin of his snake-belt. For example, in some versions about the fire-demon that Ganesha swallows, Shiva wraps his snake around Ganesha trying to alleviate his stomachache.


14. Ganesha and Vishnu's Conch-Shell

The Valampuri Shankha (conch-shell) belongs to the god Vishnu.
But one day Vishnu could not find the Shankha anywhere. "Who has taken my conch shell?" he shouted.
Shiva suspected that Ganesha might have taken the conch shell. "Pray to Ganesha fervently," said Shiva, "and I am sure he will return the Shankha to you."
Vishnu found Ganesha, and he noticed that his trunk was pointing to the right. And there, to Ganesha's right, he saw his conch-shell.
Vishnu prayed to Ganesha and made offerings.
Vishnu's puja pleased Ganesha, so he returned the Shankha. That is the origin of Valampuri-Shankha Ganesha.


Notes: This story explains the "conch-shell" form of Ganesha, where the god is shown with his trunk pointing to the right; the shape resembles that of a conch shell like the one which Vishnu carries: Shankha.



15. Ganesha and the Cat

One day little Ganesha found a cat in the woods. He grabbed her tail, and then he let the cat go and chased her. The poor cat ran straight into a mud puddle.
Ganesha laughed at the cat covered with mud. He then went home to tell his mother Parvati what had happened, but when he got there, he saw she too was covered with mud!
"Who did this?" asked Ganesha.
"You did," Parvati explained. "I am all life, and all life is me."
Ganesha bowed his head. "I will treat all life with respect from now on," he vowed.


Notes: You can read more about the goddess Parvati, Ganesha's mother, at Wikipedia.


16. Ganesha the Bachelor

Because of his strange appearance, Ganesha could not find a bride. No one wanted to marry him.
This made Ganesha jealous! In his anger, he ordered the rats to dig holes in the road wherever a god was on his way to get married. The rats dug so many holes and the holes were so deep that none of the gods could reach their brides.
To appease Ganesha, Brahma created two beautiful brides for him: Riddi (wealth) and Siddhi (perfection).
Ganesha was married at last, and he no longer troubled the other gods as they journeyed to their own weddings.


Notes: You can read about Ganesha's consorts at Wikipedia.


17. Ravana and Ganesha

To reward his devotion, Shiva gave Ravana the Atma-Linga. This Linga would endow Ravana with superhuman powers, but wherever he set it down, the Linga would stay forever.
To reach his home in Lanka, Ravana walked thousands of miles without putting the Linga down. He was almost home, but wanted to perform his prayers.
Then he noticed a young cowherd. "Hold this for just a minute!" he said.
The boy agreed, but when Ravana came back, he saw Ganesha, and he saw the Linga planted in the ground. Ganesha had thwarted Ravana's plan!
You can still see the Linga there.


Notes: You can read more about the Atma-Linga at Wikipedia in the article about Murdeshwar, home to the Murdeshwar Temple. You can also learn more about the Shiva Linga.

... And those are all the stories in the online booklet of Ganesha stories!


Sunday, February 9, 2020

Week 5: More Stories of Lord Ganesha

Below are more 100-word versions of stories from this online booklet of Ganesha stories, and here are all 3 of my "tiny Ganesha" posts.



7. The Demon Lobhasura

Kubera, god of wealth, lusted after the goddess Parvati. She glared at Kubera angrily, which terrified him. His fear gave birth to Lobhasura, a demon who had no fear of anything and who was greedy for everything.
Lobhasura tormented all the inhabitants of the three worlds. He even evicted Shiva from Mount Kailash.
The gods and people prayed to Ganesha to save them, so Ganesha manifested as Gajanana, the invincible elephant, one of Ganesha's eight avatars.
When Lobhasura saw Gajanana, he finally felt fear and ran away, terrified.
That is how Ganesha freed the three worlds from the demon Lobhasura.


Notes: In the traditional version, the gods go to sage Raibhya, who prays to Ganesha to manifest as Gajanana, and then a god (Shiva or Vishnu) goes to tell Lobhasura about Gajanana, and the mere report of Gajanana's existence makes him surrender. For compression, I left Raibhya out.


8. Ganesha and Gajamukha

Gajamukha was a wicked asura. He worshipped Shiva for years until Shiva granted him a boon. "Make me invincible to all weapons!" demanded Gajamukha.
Gajamukha then conquered the people and the gods, commanding them to worship him, and only him.
The gods fought back, attacking Gajamukha with arrows, spears, swords, clubs... nothing worked.
Ganesha then broke off a tusk and stabbed Gajamukha, wounding him badly. Gajamukha turned himself a mouse, but Ganesha sat on him, crushing the asura beneath his weight.
When Gajamukha begged for mercy, Ganesha forgave him, and so Gajamukha  became the mouse that Ganesha rides even now.


Notes: There is also a very different story about a musician-god named Krauncha who was cursed to become a mouse; that story is not in this book, but I'll include it here:


9. Ganesha and Krauncha

The musician-god Krauncha once stepped on a sage's foot by accident. He apologized, but the angry sage cursed him to become a gigantic mouse! Krauncha begged for mercy, but the sage could not take back his curse. As compensation, he promised that someday even the gods would bow to Krauncha.
The giant mouse stepped on the sages' ashrams, crushing their homes with his feet.
Finally, Ganesha used his lasso to catch Krauncha, who begged for mercy. Ganesha agreed and made Krauncha his vahana.
This fulfilled the sage's promise: when the gods bow to Ganesha, they are also bowing to Krauncha.

Notes: The sage who cursed Krauncha is Vamadeva.



10. The Elephant Head of Gajasura

Some say that Ganesha's elephant head once belonged to Gajasura, the Elephant-Demon.
Gajasura worshiped Shiva with such fervor that Shiva granted him any wish.
"I wish to consume you!" said Gajasura, so Shiva thus disappeared into Gajasura's stomach.
No one knew where he was, except Vishnu. To rescue Shiva, Vishnu appeared before Gajasura as a flutist.
"Your music is enchanting!" declared Gajasura. "Name your reward."
"Is there anything beyond your power?" Vishnu asked.
"Nothing is beyond my power!" shouted Gajasura.
"Then release Shiva!" demanded Vishnu.
Shiva emerged, and Gajasura offered his head and his skin to Shiva as a gift.


Notes: In some versions, Shiva's bull Nandi accompanies Vishnu, dancing to Vishnu's music.


11. Ganesha and the Durva Grass

The fire-demon Analasura could shoot flames from his eyeballs, destroying anything he gazed upon. He attacked humans and gods alike, and even expelled Indra from heaven, proclaiming himself king.
The gods begged Ganesha to save them, so Ganesha disguised himself as a child, small and quick enough to escape Analasura's fireballs.
Analasura then attempted to swallow Ganesha, but Ganesha enlarged himself so that he swallowed Analasura instead.
This gave Ganesha a terrible stomachache; nothing could cool the heat in his belly.
The wise sage Kashyapa then offered Ganesha some durva grass, and when Ganesha ate the grass, he was cured.


Notes: Durva grass, Cynodon dactylon, is also known as Bermuda grass; you can read more at Wikipedia. This grass is still used as an offering to Ganesha, usually in the form of 21 shoots of grass. There are various stories that explain why durva grass is offered to Ganesha; this is just one of them.


12. Kubera's Feast

Kubera invited Shiva to a feast. "The best feast ever!" he boasted.
To teach Kubera a lesson, Shiva sent Ganesha in his place.
Ganesha ate all the food, and then asked, "Can't you offer me more?"
Kubera brought food from the kitchen. Not enough. From the pantry. Not enough. "Can't you offer me more?"
Finally, Kubera went to Shiva and begged for help.
"Food served with love is truly filling," said Shiva.
So Kubera brought Ganesha a handful of rice. "I offer you this food with my whole heart," said Kubera.
Ganesha took the rice. "I am satisfied," he said.


Notes: Kubera is the god of wealth; you can read more about him at Wikipedia.

~ ~ ~

There are just five more Ganesha stories in the booklet, and I'll do those next time!

Saturday, January 25, 2020

Stories of Lord Ganesha

As an extra credit reading experiment this week, I read this PDF booklet online, Stories of Lord Ganesha, and from the 17 stories, I looked for the ones that I thought could be told in just 100 words each, as part of my ongoing 100-word experiment!
Update: I finished retelling all the stories in the booklet, and here are all three of my "tiny Ganesha" posts.


1. Ganesha is Born
To keep watch while she bathed, the goddess Parvati created a boy, Ganesha, from sandalwood-balm. "Stand guard here," she told Ganesha. "Admit no one."
Her husband, Shiva, arrived, demanding to see his wife.
"No," said the boy, obeying his mother's orders. "She's bathing."
Enraged, Shiva cut off the boy's head.
"What have you done?" shrieked Parvati. "That was my son!"
Shiva sent his servants to bring back the head of the first creature they encountered, which was an elephant. So they brought back the elephant's head, which Shiva placed on Ganesha's body.
That is why Ganesha has an elephant's head.


Notes: In the original story, Ganesha supposedly gets his name from the ganas, who are the servants of Shiva, so Ganesha is "Lord of the Ganas." That play on words is hard in English, so I just had Parvati call him Ganesha from the start.



2. Eleven Days of Holiday

Parvati and Shiva lived on Mount Kailash, high in the Himalayas. Sometimes, though, Parvati visited the earth below, staying with Bhudevi, the Earth-Goddess.
One time when Parvati was visiting Bhudevi, Shiva grew especially lonely, so he sent Ganesha to go bring her back. "Tell your mother I miss her," he said to Ganesha.
The goddesses gladly welcomed Ganesha, and he spent eleven happy days with them. Then he remembered his mission. "Please come home," he said. "Shiva is lonely."
Parvati agreed and returned to Mount Kailash.
Ganesha's visit to earth is remembered with eleven days of celebration during Ganesha Chaturthi.

Notes: You can read about the holiday of Ganesha Chaturthi at Wikipedia. Here is a photo of the celebrations by Thejas Panarkandy at Flickr:




3. The Race around the World

Shiva and Parvati had two sons, Ganesha and Kartikeya. The gods brought a divine fruit for the wisest son. Who would it be? Shiva told the boys to race around the world three times. "Who wins the race gets the fruit!"
Kartikeya was confident; the peacock was his vehicle, and he himself was strong and fast. Ganesha was slow and fat, and his vehicle was a little mouse.
Kartikeya zoomed away at top speed.
Ganesha, however, walked three times around his parents. "You are my world," he said.
Ganesha won the prize, and even Kartikeya had to admire his wisdom.


Notes: This is how Ganesha won his divine title of vighnaharta, obstacle-remover. There is currently a television show in India called Vighnaharta Ganesh.


4. Ganesha and Shiva's Chariot

There were once three asuras who built three fortress-cities called Tripura: one of iron, one of silver, and one of gold. These asuras would attack the gods and then retreat behind their city walls.
The gods turned to Shiva for help. He agreed to ride forth to fight the demons, but he forgot to offer prayers to Ganesha, the God of Beginnings. In his anger, Ganesha broke the axle of Shiva's chariot, bringing him to a halt.
Shiva realized his mistake and offered prayers to Ganesha, who then repaired the axle, allowing Shiva to ride forth and conquer the demons.

Notes: This story is associated with various temples in India, including the Aksheeswaraswamy Temple of Acharapakkam in Tamil Nadu, India. There is much more to the stoyr of Shiva and the Tripura; you can read more at Wikipedia. You can also read about Shiva's chariot and the Tripura in this comic book: Tripura: The Three Impregnable Cities of Maya.



5. Ganesha's Broken Tusk

The sage Vyasa needed a scribe for his poem, the Mahabharata.
"Will you write while I recite?" Vyasa asked Ganesha.
"Only if you do not pause," said Ganesha.
"I agree," said Vyasa, "provided you stop writing if you don't understand something."
Vyasa began reciting, and Ganesha began writing. But then Ganesha's pen broke! To keep going, he tore off a tusk to use as a pen.
When Vyasa was tired, he would recite a complex verse that made Ganesha stop and think. That way Vyasa could rest, and then continue.
It took three years to write down the whole Mahabharata.


Notes: The Mahabharata is indeed very long! You can find out more at Wikipedia: "At about 1.8 million words in total, the Mahabharata is roughly ten times the length of the Iliad and the Odyssey combined."



6. Ganesha and the River Ponni

India has seven sacred rivers. One is the river Ponni, also called Kaviri. She rises in Karnataka and flows southeast to the Bay of Bengal.
When the sage Agastya traveled from north to south, he encountered this river. "Follow me!" he said, but she refused.
Agastya grew angry at the river and trapped her in a pot.
The gods and people missed the river's waters, so Ganesha disguised himself as a crow and perched on top of the pot. When Agastya waved his arm to chase away the crow, he knocked over the pot and set the river free.


Notes: There are other variations on this story that involve the god Shiva, much as Shiva is part of the story of Ganga's origins. The way that the river refuses to follow Agastya comes from that version of the story; the PDF booklet I am working with here did not say exactly how the river managed to offend Agastya.

~ ~ ~

... That was really fun, so I will continue with this next week. That is a little over half of the booklet; it has 17 stories total. So far, I was able to turn each story into a little 100-word story: a couple of them were tricky, but I was able to trim them down. I hope I made good choices! :-)


Saturday, January 18, 2020

Week 4 Story: More Tiny Ramayana Stories

Here are some more tiny Ramayana stories, just 100 words each, focusing on Ravana's backstory as narrated in the Uttara Kanda of the Ramayana; this is a link to all my Uttara Kanda stories so far.



The Birth of Ravana

Sumali's daughter Kaikasi gave birth to a child, the son of her husband Vishrava, a brahmin. So, the child was both a brahmin, but also a rakshasa, like his mother. He was dreadful to behold, having ten heads and ten necks, and he had ten pairs of arms.
Indra rained blood at his birth, and meteors fell from the sky. Jackals howled, flames exploding from their mouths, and vicious beasts of all kinds raced in ill-omened circles around the mother and child.
Vishrava gave his son the name Dashagriva, Ten-Necked, but later he would be called Ravana, the One-Who-Roars.

Notes: The ominous signs reported here are very similar to the signs reported at the birth of the antagonist of the Mahabharata, Prince Duryodhana. See below for the story of how Ravana got his name.


Ravana and Brahma

Jealous of his half-brother Kubera's wealth, Ravana vowed to conquer him and take his riches. He fasted and prayed for ten thousand years, chopping off one head every thousand years and casting it into the sacrificial fire.
He was about to cut off his last head when his great-grandfather appeared, the god Brahma. "Ask any boon!" said Brahma.
"Protect me from devas, danavas, yakshas, and nagas." The list went on, but Ravana did not include men, for he considered them unimportant.
"So be it!" said Brahma, and he also restored Ravana's lost heads.

Notes. At first, Ravana asks for immortality, and Brahma explains to him that he cannot grant that boon, so Ravana then asks to be invincible, listing all the creatures from whom he wants protection. His failure to ask for protection from humans is what will allow Vishnu to be born as a human, Rama, who can defeat Ravana.



Why Kumbhakarna Sleeps

As Ravana sought boons from the gods, so did his brothers Vibhishana and Kumbhakarna.
Righteous Vibhishana asked to always uphold dharma, which pleased the gods.
But the gods feared the giant Kumbhakarna, so they asked Saraswati, goddess of wisdom, to confuse Kumbhakarna's tongue when he asked Brahma for his boon: instead of Nirdevatvam (death-to-gods), Kumbhakarna asked for Nidravatvam (complete-sleep).
As a result, Kumbhakarna slept for years at a time without waking, and in his dreams he wondered, "Why did I even speak those words? That was not what I meant to say at all."

Notes: In some versions, Kumbhakarna wanted to ask for Indra-asana (Indra's seat), but instead Saraswati made him ask for Nidra-asana. Nidra means "Sleep" and Nidra is the name of the Goddess of Sleep.



Ravana and Shiva

Ravana was riding through the mountains when an invisible force stopped his chariot. There stood Nandi, Shiva's bull. "Turn back, Ravana! This is Shiva's home."
"Shiva means nothing to me!" shouted Ravana. To show his power, Ravana reached out with his twenty giant arms and lifted up the mountain.
Shiva saw this and laughed, and then he pressed down with his big toe, trapping Ravana beneath the mountain.
Ravana screamed, and the mighty roar impressed Shiva.
"You have a fine voice," Shiva declared. "I will free you from the mountain, and in future you will be called Ravana, He-Who-Roars."

Notes. This story is called the Ravananugraha, and in some versions Ravana wins his release by singing a song in Shiva's honor. More about that at Wikipedia. The image shows Shiva and Parvati on top of the mountain, with Ravana below; he's made a veena using one of his own heads, and the strings are made from his own guts.



Ravana and Vedavati

As Ravana explored the mountain forests, he saw a beautiful woman practicing austerities at a fire-altar, clothed in a deer-skin, her hair in twisted jats.
"My lovely lady," he said, "you should be wearing silks and jewels, not this ascetic garb. Come live with me and be wife!"
"I am Vedavati," she replied, "and I am dedicated to Vishnu; I will marry no other."
Ravana grabbed her hair, but Vedavati magically cut herself free.
"With my dying words I curse you, Ravana," she said as she threw herself into the flames. "And I will be born again for your destruction!"

Notes. Vedavati tells Ravana the story of how all manner of creatures asked her father to marry her, but he refused them all, vowing that she would marry Vishnu. A daitya named Shambhu was so angry at this refusal that he killed her father, and her mother threw herself onto her father's funeral pyre, leaving Vedavati an orphan.


The Gods in Disguise

A king named Marutta was conducting a sacrifice. There were many priests in attendance, along with the gods Indra, Yama, Kubera, and Varuna.
Ravana showed up, and the terrified gods disguised themselves as animals: Indra became a peacock, Yama a crow, Kubera a lizard, and Varuna a swan.
Ravana then challenged Marutta to a fight, but the priests advised the king to surrender.
"I have won!" shouted Ravana. He then ate the priests, drank their blood, and flew away.
Glad for their escape, the gods bestowed blessings on the animals whose disguises they had worn: peacock, crow, lizard, and swan.

Notes. The original text goes into more detail about the special boons that the gods give to each of the animals whose disguises they wore.


Bibliography.

The Birth of Ravana is from Uttara Kanda: Sarga 9.
Ravana and Brahma is from Uttara Kanda: Sarga 10, and so is Why Kumbhakarna Sleeps. 
Ravana and Shiva is from Uttara Kanda: Sarga 16.
Ravana and Vedavati is from Uttara Kanda: Sarga 17.
The Gods in Disguise is from Uttara Kanda: Sarga 18.

The links here are to the Uttara Kanda translated by M. N. Dutt, which is available online, although I am using Arshia Sattar's translation as my main source.




Saturday, January 11, 2020

Week 3 Story: Ramayana Bala Kand

I'm experimenting with these "micro" stories this semester, so what I did as I read the opening part of the Ramayana was to look for the parts that could work as "tiny stories" just 100 words long. These are the tiny stories I came up with:


The First Verse

Two cranes, devoted to one another, lived by a river near the sage Valmiki's hermitage.
One day as Valmiki watched the couple mating, a hunter shot an arrow from the bushes. One of the cranes fell to the ground, dead, and his mate screamed in grief as she gazed at his blood-spattered corpse.
In anger and sorrow for the birds, Valmiki cursed the hunter in verse:
O Hunter, because you killed one of these birds
In the midst of their love, you will be infamous forever.
This was the first poem in the world, and Valmiki was the first poet.

In addition to being the first poet in the world, Valmiki also composed the first version of the Ramayana. Here is a link to the Sanskrit of the verses that Valmiki spoke to the hunter; there's even audio you can listen to.


Rama, Son of Dasharatha

As King Dasharatha of Ayodhya conducted a sacrifice in order to obtain a son, the devas beseeched Vishnu in heaven. 
"The lord of the rakshasas, Ravana, persecutes us," they cried, "and he torments the earth."
Brahma explained how Ravana won protection from devas, asuras, rakshasas, yakshas, and gandharvas. "But in his arrogance," Brahma added, "he did not request protection from humans."
The gods then made their request. "We beg you, Preserver-of-the-Universe: take birth as Dasharatha's son in order to save the world from Ravana."
Vishnu agreed, and thus he was born on earth as Dasharatha's son: Rama, Prince of Ayodhya.

The backstory of how Ravana got that boon of protection comes in the Uttara Kanda of the Ramayana, a book added on at the end which gives backstories for many of the main characters.


The Kheer from Heaven

As King Dasharatha completed the sacrifice, a celestial being appeared, bearing in his hands a bowl of kheer. Dasharatha gave the bowl to Kaushalya, chief among his three wives.
"We must share it," she said. So Kaushalya ate half, and gave the bowl to Sumitra.
Sumitra ate half, and gave the bowl to Kaikeyi, Dasharatha's favorite.
Kaikeyi ate half, and then gave the bowl back to Sumitra, who ate what was left.
And so Kaushalya gave birth to Rama, Kaikeyi to Bharata, and Sumitra had two sons: Lakshmana, who was devoted to Rama, and Shatrughna, who was devoted to Bharata.

You can usually find kheer, which is a sweet rice pudding, on the menu of most Indian restaurants. It is called by different names in different parts of India: kheer, payasam, firni, etc. Find out more at Wikipedia.


Baby Rama's Cosmic Form

Kaushalya left Rama in his cradle and then went to offer prayers. She was amazed to find him there, eagerly eating the burfi and other puja sweets! "How can he be both here and there?"
As she stared, Rama displayed his cosmic form: infinite beings, millions of universes contained in every part of his body. All of time, all of existence radiated from him.
Kaushalya bowed her head. "O Lord, I beg you to let me forget you have shown me here."
So Kaushalya forgot, and in obedience to his mother Rama never revealed his true form to her again.

This episode does not occur in Valmik's Ramayana, but it does appear in Tulsidas, and it such a great scene! Krishna makes a similar revelation to his foster-mother Yashoda, who sees the cosmic manifestation of Krishna when she looks inside the baby's mouth. Vishnu's cosmic form is called Vishvarupa, All-Form; learn more at Wikipedia.


Tataka's Revenge

Tataka was once a beautiful yakshini on whom Brahma bestowed the strength of a thousand elephants.
When the sage Agastya killed her husband, Tataka vowed revenge, and Agastya in turn cursed Tataka, turning her into a monstrous rakshasi. Enraged, Tataka and her sons, Maricha and Subahu, attacked every sage and defiled every sacrifice. That is why Vishvamitra brought Rama into the forest.
"You must kill Tataka and her sons!" he commanded, and Rama obeyed. Rama killed Subahu, and he killed Tataka, but Maricha escaped.
Later Maricha would take from Rama what he loved most. Could that be Tataka's final revenge?


Bibliography. Since I've already read the regular reading for class, I decided to read the new ACK Ramayana, where each of the Kandas is a book of its own (notably missing, though, is the Uttara Kanda). For this assignment, I read pp. 1-57.



Friday, January 10, 2020

Story: Tiny Ramayana Stories

So, like I did last week with the "tiny jatakas" as my story experiment, this week I am writing 100-words tiny stories from the Ramayana, and for my source I'm using the Uttara Kanda of the Ramayana, the controversial last book which tells what happens after Rama and Sita return to Ayodhya, but which also contains many different backstories about events that take place before Rama's birth, especially stories about Ravana. There is an old translation of the Uttara Kanda by M. N. Dutt online, although I am reading Arshia Sattar's translation as my main source. Details in the bibliography below, and here is a link to all my Uttara Kanda stories so far.

And now...... on to the stories:



Vishrava, Father of Ravana

Pulastya the sage lived on Mount Meru. Women sometimes disturbed his meditations, which enraged him. "If I so much as glance at you," he shouted, "you will become pregnant!"
The women ran away, but Manini didn't hear the warning, and when Pulastya looked at her, she became pregnant.
"I don't know what happened!" she swore to her father.
He took her to Pulastya. "She is virtuous and true, and will make you a good wife," he said.
Pulastya recognized Manini's virtues and loved her as his wife.
Their son was Vishrava, who would be father to Kubera and to Ravana.

Note. This story features the weird powers that rishis could acquire like the way the sage Kapila incinerated the sons of King Sagara with his gaze: Sagara.




Vaishravana Becomes Kubera

Vaishravana, son of Vishrava, practiced austerities for a thousand years: he lived on water, then on air, then on nothing.
Brahma offered him a boon.
"Make me a guardian of the world!" Vaishravana said.
Brahma nodded. "As Indra guards the east, Varuna the west, and Yama the south, you will guard the north. You are now Kubera, lord of yakshas and protector of wealth!"
Kubera went to live in Lanka, the golden city on Mount Trikuta. Rakshasas once dwelled there, but Vishnu had driven them away, so Kubera and his yaksas occupied the empty city and made it their home.

Note. You can find out more about Kubera at Wikipedia.




The Origin of Rakshasas and Yakshas

Long ago, as Brahma brought the world into being with the power of his mind, he created water. Then, he made living creatures.
The creatures were hungry and thirsty. "What will we eat? What will we drink?" they asked Brahma.
"These waters and the life in them belongs to you," said Brahma, "and the waters will need protection."
"We will protect!" said some of the creatures.
But some creatures said instead, "We will worship!"
Brahma then decreed, "You who protect will be rakshasas," for rakshami means protect. "And you who worship will be yakshas," for yakshami means worship.

Note. You can read more about rakshasas and yakshas at Wikipedia. This story is important because Ravana is Lord of the Rakshasas, while Kubera is Lord of the Yakshas.



Parvati's Boon to the Rakshasas

A rakshasa mother abandoned her baby on Mount Mandara. Shiva and Parvati heard it crying.
"Poor little thing!" said Parvati when they found the baby rakshasa. "Rise up, little rakshasa, and equal your mother in age," she declared. "Your name is Sukesha."
Obeying the goddess, Sukesha stood up, fully grown, and bowed to the goddess.
"For my part, I give you a celestial city in which to dwell," said Shiva.
Parvati then bestowed a third boon: rakshasha children would be born the same age as their mothers.
Sukesha will be Sumali's father, and Sumali's daughter Kaikesi will be Ravana's mother.

Note. This story also appears in the ACK comic book Kubera, the God of Wealth. (Much of the material in that comic book comes from the Uttara Kanda.)




Vishnu Defeats the Rakshasas

The sons of Sukesha — Malyavan, Sumali, and Mali — performed austerities to win boons from Lord Brahma.
"We wish to kill our enemies," the rakshasa brothers prayed, "and to live long lives together!"
Brahma granted their wish.
The rakshasa brothers then began to harass the gods, chasing them from their heavenly dwellings.
"Help us, Shiva!" said the gods.
"Ask Vishnu for help," Shiva replied, for he felt affection towards the sons of Sukesha.
"I will fight the rakshasa brothers!" proclaimed Vishnu.
There was a mighty battle. In the end, Vishnua chased all the rakshasas from their home in golden Lanka.

Note. The description of the battle between Vishnu and the rakshasas is really amazing; it is the first truly epic narrative in the Uttara Kanda so far with lots of exciting details. My goal for this story was to explain why the city of Lanka was empty, allowing Kubera to come live there (see above). From this story, we also learn that this is not the first time Rama (as avatar of Vishnu) fought rakshasas in Lanka.




Kaikesi and the Sons of Vishrava

Vishnu drove the rakshasas into the underworld, but eventually Sumali emerged. He had vowed his daughter Kaikesi would marry Vishrava, so he led her to the sage's hermitage. Vishrava was performing the agnihotra sacrifice at sunset.
Kaikesi stood in the light of the fire, appearing to be a beautiful woman. "I am yours," she said.
"I know you for what you are," Vishrava replied, "and the hour is dark. Your sons will be wicked rakshasas knowing nothing of dharma."
"But you are a brahmin!" she protested.
"So the last son you bear will know dharma, but the others will not."

Note. This story brings up back to Vishrava, the brahmin sage: Sumali, in defeat, has decided his daughter will marry Vishrava; for more about the agnihotra, see Wikipedia. The son who knows dharma will be Vibhishana, and his wicked brothers who do not know dharma will be Ravana and Kumbhakarna. Their sister, Surpanakha, does not follow the path of dharma either (as Rama and Sita will learn!).


And I'll stop there, picking up with the birth of Ravana next time! This was all backstory leading up to his birth.


Bibliography.

Vishrava, Father of Ravana is from Uttara Kanda: Sarga 2

Vaishravana Becomes Kubera is from Uttara Kanda: Sarga 3

The Origin of Rakshasas and Yakshas is from Uttara Kanda: Sarga 4
Parvati's Boon to the Rakshasas is from Uttara Kanda: Sarga 4
Vishnu Defeats the Rakshasas is from Uttara Kanda: Sarga 4-8. The description of the battle between Vishnu and the rakshasas is full of great details. I really liked this simile: "Like a lion chased by a sharabha, like an elephant chased by a lion, like a leopard by a tiger, like a dog by a leopard, like a cat by a dog, like a snake by a cat, like a rat by a snake, so ran the rakshasas from Vishnu in battle."

Kaikesi and the Sons of Vishrava is from Uttara Kanda: Sarga 9.